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There the destruction of the tenants is closely linked with their killing of the son of the vineyard’s owner:“He had still one other, a beloved son; finally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours.’ 8 And they took him and In this story, then, the death of the son is linked with the judgment on the tenants, who, for reasons we can't discuss all here, are most likely to be identified with the temple leadership.

The Apocalyptic Discourse and the Passion Narrative Even more impressive are the numerous connections between the apocalyptic discourse, which, at least in some way, is likely linked with a description of the destruction of the temple, and the passion narrative.1.

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As numerous scholars have explained, the falsity of the testimony probably has something to do with the charge that Jesus claimed he himself would destroy the temple himself.[3]The phrase “after three days” (διὰ τριῶν ἡμερῶν) seems too similar to the language Jesus used to describe his resurrection to simply be accidental or a mere expression of a brief period (cf.

Mark ; ; μετὰ τρεῖς ἡμέρας).[4] Indeed, apart from the parallel passage in John , the only other references to a “three-day” prediction in the gospel records are statements relating to Jesus’ resurrection.[5] It is almost impossible to think that Mark’s readers would not have made the association.

Dating to the 1830s, it showcases high ceilings, tall windows and gorgeous fireplaces as well as pumpkin pine and pegged oak floors, exposed-beam ceilings and deep-sill windows with a curved plaster surround.

The country kitchen includes a large fireplace and wide-plank pine floors.

Last time we looked at the temple focus in Mark's Gospel specifically looking at the ways he presents Jesus foretelling its destruction.

Here we shall consider another apsect of his temple focus, namely, the way he links Jesus’ death with the sanctuary's coming ruin. The Rending of the Temple Veil First, the most obvious illustration of this connection is Mark’s account of the tearing of the temple veil at the moment of Jesus’ death.

That the saying in Mark was understood as relating such ideas may further be supported by the observation that Matthew and Luke (Matt -44; Luke )[7] go on to report a saying from Jesus in which he appears to draw on “stone” passages in Isaiah -15 and Daniel 2―both passages which appear to have cultic associations. In Daniel’s vision the stone becomes a “great mountain” which grows. 4 Ezra explicitly links Daniel’s vision of the stone with the eschatological Zion. Rabbinic tradition explicitly linked the stone in Daniel 2 with the Temple.[10]Given these observations, the cultic associations of the vineyard in Isaiah 5 and Psalm 118, as well as the larger narrative framework of the Synoptics―which not only place this teaching in the immediate aftermath of Jesus’ temple protest but also locates this particular saying within the temple―the probability that cultic imagery is here in view is hard to deny. For example, it would appear that the charge made at Jesus’ trial draws on imagery from Daniel 2 as well. (I’ve got to go and give a lecture on Thomas Aquinas to my philosophy class! Where this leaves us In the end, there is no doubt about the central role the Temple has for Mark’s narrative.

For example, there are good reasons to see cultic allusions in the imagery of the stone which grew into a “great mountain”. This would most certainly would have evoked traditions regarding the house of the Lord at Zion in the latter days (cf. Stone imagery was frequently linked with temples and sacred sites in the Old Testament (e.g., Gen -22; Isa -15; ; Zech 4:7-9; 29a).[8] 3. For an especially illuminating study, see Timothy C. But what is the historical origin of this concern with the temple?

This Temple Christology is especially clear in two places.

First, Mark relates key element of Jesus’ trial: Although Mark describes the testimony as false, in his ironic style, it seems as though he presents the accusers as stumbling in to a profound truth.

Just beyond is an area with a wet bar, walk-in closet and powder room, convenient for entertaining and guests.