They systematically built mosques on every Jewish holy site. In rewriting the history of Jerusalem each of these cultures rewrote our place, the Jewish place, in history. What we had dreamed of became real, and soldiers wept because an adolescent Mediterranean country suddenly recovered a memory lost for 2000 years.
From this place, the whole world is cast into perspective. Humanity has long understood that he who controls Jerusalem controls the world's memory. He controls the way life's forces are cast into perspective.
Jerusalem, the center, which gives perspective to the rest of the world. He controls the way we collectively see our future.
Jerusalem gives us the strength to achieve what we as a people must do, to unite ourselves, and to sanctify this world. Rabbi Shraga Simmons is the co-founder of Aish.com, and co-author of "48 Ways to Wisdom" (Art Scroll).
He is Founder and Director of Aish.com's advanced learning site.
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Here's how: Entering 2018, it's easy for publishers to remain in defense mode as they brace for another year of battling the duopoly. It has no commercial or industrial importance, and it is not a cultural center. London comes from a Celtic word which means "a wild and wooded town." Cairo is an anglicized version of the Arab name for Mars, the Roman god of war. The name has two parts: Yira, which means "to see," and shalem, which means "peace." Jerusalem was the place of Abraham's sacrifice of Isaac, and Abraham said of Jerusalem, "This is the place where God is seen." Elsewhere, God is a theory, but in Jerusalem, God is seen, and felt, as a tangible presence. Paris may be for lovers, but Jerusalem is for visionaries.How has this ancient city, unimportant as it appears, crept to the heart of contention between Israel and the Palestinians over the future of the land of Israel? We need to begin by understanding the importance of memory. Paris is named for the Paris of Greek myth, who was asked by the gods to choose between love, wisdom, and power. In Jerusalem we reach beyond the frailty and vulnerability of our lives, and we sense and strive for transcendence. Jerusalem is a metaphor for a perfected world, and it gives us perspective on our lives.Part of the name Jerusalem is "vision." The other part of the name is peace, but the peace of Jerusalem is not the absence of strife. The peace of Jerusalem is the peace at the center of the spokes of a wheel, where opposing forces may be delicately balanced and reconciled.The Talmud says that creation began in Jerusalem, and the world radiated outward from this place.He lives with his wife and children in the Modi'in region of Israel.